「HAVING句」に関連した動画の一覧

	Haiku Poem by Kiyo, 杞陽の句, voice YK guitar lute323, music by Takei  Haiku Poem 俳句by Kyogoku Kiyo 京極杞陽, voice by YK, accompanied by guitar lute323, music composed by Morishige Takei 武井守成Op.100 No,1-4．They were composed on March 24 1946． English translation by Sakuzo Takada. Four haiku, the shortest poems in the world, from spring till winter by Kiyo will be sung by YK, tenor, in Japanese with English subtitle. Four songs include river in spring time, fireflies, maple leaves, and firewood. We hope that you enjoy the world of haiku as songs. We are looking forward to having your responce. from Luew323. These songs were recorded via internet by exchanging MP3 files each other without meeting even once. 2008年10月03日再生回数 6724
	The Dhammapada (法句經) - "The Path" -- "路徑".wmv  The Dhammapada (法句經) "The Path" -- "路徑" The best of paths is the Eightfold [Path]; The best of truths, the Four [Noble Truths]. The best of qualities is dispassion; And the best among gods and humans Is the one with eyes to see. This is the path For purifying one's vision; there is no other. Follow it, You'll bewilder Mara. Follow it, You'll put an end to suffering, This is the path I have proclaimed, Having pulled out the arrow. (273-275) It is up to you to make strong effort; Tathagatas merely tell you how. Following the path, those absorbed in meditation Will be freed from Mara's bonds. (276) "All created things are impermanent." Seeing this with insight, One becomes disenchanted with suffering. This is the path to purity. (277) "All created things are suffering." Seeing this with insight, One becomes disenchanted with suffering, This is the path to purity. (278) "All things are not-self." Seeing this with insight, One becomes disenchanted with suffering. This is the path to purity. (279) Inactive when one should be active, Lazy [though] young and strong, Disheartened in one's resolves, Such an indolent, lethargic person Doesn't find the path of insight. (280) Watchful in speech and well-restrained in mind, Do nothing unskillful with your body. Purify these three courses of action; Fulfill the path taught by the sages. (281) Wisdom arises from [spiritual] practice; Without practice it decays. Knowing this two-way path for gain and loss, Conduct yourself so that ... 2011年03月07日再生回数 286
	The Dhammapada 法句經-- "The Fool" -- "愚人".wmv  The Dhammapada 法句經"The Fool" -- "愚人" Night is long for one lying awake. Seven miles is long for one exhausted. Samsara is long for fools Ignorant of true Dharma. (60) If, while on your way, You meet no one your equal or better, Steadily continue on your way alone. There is no fellowship with fools. (62) A fool suffers, thinking, "I have children! I have wealth!" One's self is not even one's own. How then are children? How then is wealth? (62) A fool conscious of her foolishness Is to that extent wise. But a fool who considers himself wise Is the one to be called a fool. (63) A fool associating with a sage, Even if for a lifetime, Will no more perceive the Dharma Than a spoon will perceive the taste of soup. (64) A discerning person who associates with a sage, Even if for a brief moment, Will quickly perceive the Dharma, As the tongue perceives the taste of soup. (65) Fools with No sense Go about as their own enemies, Doing evil deeds that Bear bitter fruit. (66) No deed is good That one regrets having done, That results in weeping And a tear-streaked face. (67) A deed is good That one doesn't regret having done, That results in joy And delight. (68) As long as evil has not borne fruit, The fool thinks it is like honey. But when evil does bear fruit, Then the fool suffers. (69) The foolish ascetic who month after month Eats food with the tip of a blade of grass Is not worth a fraction Of a person who has fathomed the Dharma. (70) Like fresh milk, Evil deeds do not ... 2011年05月12日再生回数 435
	The Dhammapada (法句經) -- "Violence" -- "暴力".wmv  The Dhammapada (法句經) "Violence" -- "暴力" All tremble at violence; All fear death. Seeing others as being like yourself, Do not kill or cause others to kill. (129) All tremble at violence; Life is dear for all. Seeing others as being like yourself, Do not kill or cause others to kill. (130) If, desiring happiness, You use violence To harm living beings who desire happiness, You won't find happiness after death. (131) If, desiring happiness, You do not use violence To harm living beings who desire happiness, You will find happiness after death. (132) Don't speak harshly to anyone; What you say will be said back to you. Hostile speech is painful, And you will meet with retaliation. (133) If, like a broken bell, You do not reverberate, Then you have attained Nirvana And no hostility is found in you. (134) As, with a stick, a cowherd drives Cows to pasture, So aging and death drive The lives of beings. (135) Even while doing evil, Fools are ignorant of it. Like someone burned by fire, Those lacking wisdom are scorched by their own deeds. (136) Whoever uses violence to harm The nonviolence and innocent Quickly goes to one of ten conditions: Intense pain or great loss, Bodily injury or insanity, Serious illness or vicious slander, Oppression from rulers or loss of relatives, Houses consumed by fire or wealth destroyed. And with the breakup of the body The unwise one falls to hell. (137-140) No nakedness or matted hair, No filth, dust, or dirt, No fasting or sleeping on bare ... 2011年03月26日再生回数 262
	The Dhammapada (法句經) - The Dear - 親愛的.wmv  The Dhammapada (法句經) "The Dear" - "親愛的" Practicing what one shouldn't, Not practicing what one should, Having abandoned the goal, Clinging to what is dear, One comes to envy those who practice. (209) Don't get entangled With what you long for or dislike. Not seeing what you long for is suffering; So also is seeing what you dislike. (210) Therefore, do not turn anything Into something longed for, For then it's dreadful to lose. Without longing or dislike, No bonds exist. (211) Longing gives rise to grief; Longing gives rise to fear. For someone released from longing There is neither grief nor fear. (212) Affection gives rise to grief; Affection gives rise to fear. For someone released from affection There is no grief; And from where would come fear? (213) Infatuation gives rise to grief; Infatuation gives rise to fear. For someone released from infatuation There is no grief; And from where would come fear? (214) Sensual craving gives rise to grief; Sensual craving gives rise to fear. For someone released from sensual craving There is no grief; And from where would come fear? (215) Craving gives rise to grief; Craving gives rise to fear. For someone released from craving There is no grief; And from where would come fear? (216) People hold dear those Who have done their own work, Complete in virtue and vision, Establish in the Dharma, And speak the truth. (217) Anyone who aspires to the Indescribable, Whose mind is expensive, And whose heart is not bound to sensual ... 2011年03月07日再生回数 157
	The Dhammapada (法句經) - "Craving" -- "渴望".wmv  The Dhammapada (法句經) "Craving" -- "渴望" The craving of a person lives negligently Spreads like a creeping vine. Such a person leaps ever onwards, Like a monkey seeking fruit in the forest. (334) Sorrow grows Like grass after rain For anyone overcome by this miserable craving And clinging to the world. (335) Sorrow falls away Like drops of water from a lotus For anyone who overcomes this miserable craving And clinging to the world. (336) This I say to you: Good fortune to all assembled here! Dig out the root of craving As you would the fragrant root of birana grass. Don't let Mara destroy you again and again, As a torrential river [breaks] a reed. (337) Just as a felled tree grows again If the roots are unharmed and strong, So suffering sprouts again and again Until the tendency to crave is rooted out. (338) With the thirty-six streams [of craving] Flowing mightily toward anything pleasing, The person of wrong views Is carried away on the currents of lustful intent. (339) The streams flow everywhere; The creeper [of craving] sprouts and remains. Seeing that the creeper has sprouted, Use insight to cut it at the root. (340) When desire flows, Pleasure arises. Attached to happiness, seeking enjoyment, People are subject to birth and old age. (341) Surrounded by craving, People run around like frightened hares. Held by fetters and bonds, They suffer, repeatedly, over a long time. (342) Surrounded by craving, People run around like frightened hares. Seeking dispassion, A ... 2011年03月08日再生回数 194
	The Dhammapada (法句經) -- "Thousands" -- "數千".wmv  The Dhammapada (法句經) "Thousands" -- "數千" Better than a thousand meaningless statements Is one meaningful words, Which, having been heard, Brings peace. (100) Better than a thousand meaningless verses Is one meaningful line of verse Which, having been heard, Brings peace. (101) Better than reciting a hundred meaningless verses Is one line of Dharma Which, having been heard, Brings peace. (102) Greater in combat Than a person who conquers A thousand times a thousand people Is the person who conquers herself. (103) Certainly it is better to conquer Oneself than others. For someone who is self-restrained And always lives with mastery, Neither a god, a gandhabbas, Nor Mara and Brahma together Could turn conquest into defeat. (104-105) Better than a thousand ritual sacrifices Offered every month for a hundred years Is one moment's homage offered To one who has cultivated herself. (106) Better than a hundred years In the forest tending a ritual fire Is one moment's homage offer To one who has cultivated himself. (107) Whatever sacrifice or offering a merit seeker Might perform or offering a merit seeker Might perform in an entire year Is not worth one-fourth as much as Expressing respect to those who are upright. (108) For the person who shows respect And always reveres worthy people, Four things increase: Life span, beauty, happiness, and strength. (109) Better than one hundred years lived With an unsettled [mind], Devoid of virtue, Is one day lived Virtuous and absorbed ... 2011年03月18日再生回数 297
	The Dhammapada 法句經"Corruption" -- "腐敗"  The Dhammapada "法句經" - "Corruption" -- "腐敗" You are now like a yellow leaf; Yama's henchmen are standing by. You stand at the door of death With no provisions for the journey. Make and island for yourself. Be quick in making effort. Be wise. Unblemished, with corruption removed, You'll enter the divine realm of the noble ones. (235-236) You are now at the end of life; You're headed for Yama's presence With no resting place along the way, No provisions for the journey. Make an island for yourself. Be quick in making effort. Be wise. Unblemished, with corruption removed, You'll experience birth and old age no more. (237-238) As a smith does with silver, The wise person Gradually, Bit by bit, Moment by moment, Removes impurities from herself. (239) As rust corrupts The very iron that formed it, So transgressions lead Their doer to states of woe. (240) Oral teaching become corrupted when not recited, Homes are corrupted by inactivity, Sloth corrupts [physical] beauty, Negligence corrupts a guardian. (241) Bad conduct is corruption in a person; Stinginess, corruption in a giver. Evil traits corrupt people In both this world and the next. (242) More corrupt than these Is ignorance, the greatest corruption. Having abandoned this corruption, Monks, remain corruption-free! (243) Easy is life For someone without conscience, Bold as a crow, Obtrusive, deceitful, reckless, and corrupt. Difficult is life For someone with conscience, Always searching for what's pure, Discerning ... 2011年03月07日再生回数 185
	The Dhammapada (法句經) - "The Elephant" -- "大象".wmv  The Dhammapada - 法句經"The Elephant" -- "大象" As an elephant in battle Endures an arrow shot from a bow, So will I endure verbal abuse; Many people, indeed, lack virtue. (320) The tamed elephant is the one They take into a crowd. The tamed elephant is the one The king mounts. Best among humans is the tamed person Who endures verbal abuse. (321) Excellent are tamed mules, Thoroughbreds, horses of the Indus valley, Tusked elephants and great elephants. But even more excellent Are people who have tamed themselves. Not by means of these animals could one go To that place not gone to, Where a self-tamed person goes By means of a well-tamed, disciplined self. (322-323) The elephant called Dhanapalaka Is hard to control when in rut; Tied down, the tusker doesn't even eat, Remembering the elephant forest. (324) The sluggish and gluttonous simpleton Who sleeps and rolls about Like a fat, grain hog Is reborn again and again. (325) In the past, this mind went wandering Where it wished, as it liked, and as it pleased. Now I will retrain it wisely, As an elephant keeper does an elephant in rut. (326) Delight in vigilance. Protect your own mind. Lift yourself from a bad course Like a tusker sunk in mind. (327) If you find an intelligent companion, A fellow traveler A sage of good conduct, You should travel together, Delighted and mindful, Overcoming all dangers. (328) If you do not find an intelligent companion, A fellow traveler Of good conduct and wise, Travel alone, Like a king ... 2011年03月08日再生回数 214
	The Dhammapada (法句經) -- "The Sage" -- "聖人".wmv  The Dhammapada (法句經) "The Sage" -- "聖人" Like someone pointing to treasure Is the wise person Who sees your faults and points them out. Associate with such a sage. Good will come of it. Not bad, If you associate with one such as this. (76) Let one such as this advice you, instruct you, And restrain you from rude behavior. Such a person is pleasing to good people, But displeasing to the bad. (77) Do not associate with evil friends; Do not associate with the lowest of people. Associate with the best of people. (78) One who drinks in the Dharma Sleeps happily with a clear mind. The sage always delights in the Dharma Taught by the noble ones. (79) Irrigators guide water; Fletchers shape arrows; Carpenters fashion wood; Sages tame themselves. (80) As a solid mass of rock Is not moved by the wind, So a sage is not moved By praise or blame. (81) As a deep lake Is clear and undisturbed, So a sage becomes clear Upon hearing the Dharma. (82) Virtuous people always let go. They don't prattle about pleasures and desires. Touched by happiness and then by suffering, The sage shows no sign of being elated or depressed. (83) A person who would not wish for success by unethical means, Not for the sake of oneself, Not for the sake of others, Not with hopes for children, wealth, or kingdom, Is a person of virtue, insight, and truth. (84) Few are the people Who reach the other shore. Many are people Who run about on this shore. (85) But those who are in accord with the Dharma —with the ... 2011年03月20日再生回数 256